Value Education
Education is a methodical effort towards learning basic facts about humanity. And the core idea behind value education is to cultivate essential values in the students so that the civilization that teaches us to manage complexities can be sustained and further developed. It begins at home and it is continued in schools. Everyone accepts certain things in his/her life through various mediums like society or government.
Value education is important to help everyone in improving the value system that he/she holds and put them to use. Once, everyone has understood their values in life they can examine and control the various choices they make in their life. One has to frequently uphold the various types of values in his life such as cultural values, universal values, personal values and social values.
Thus, value education is always essential to shape one's life and to give him an opportunity of performing himself on the global stage. The need for value education among the parents, children, teachers etc, is constantly increasing as we continue to witness increasing violent activities, behavioral disorder, lack of unity in the society etc.
The family system in India has a long tradition of imparting value education. But with the progress of modernity and fast changing role of the parents it has not been very easy for the parents to impart relevant values in their wards. Therefore many institutes today conduct various value education programs that are addressed to rising problems of the modern society. These programs concentrate on the development of the children, young adults etc. focusing on areas like happiness, humility, cooperation, honesty, simplicity, love, unity, peace etc.
VALUES
'Know thyself' is what each of us needs to do, yet modern life moves at such a pace that we seldom take the time to examine ourselves. We become strangers to our own selves. We follow the dictates of others blindly. Why should any debate be left to a few 'experts'? Why is not critical thinking an integral part of everyday life? It must be so if we are to create a sane society.
For this to happen we must be equipped to examine our values. These are our internal guideposts. Much of the great literature of the world—from Bhagavad Gita to Socrates to Hamlet—has dwelled on value choices and moral dilemmas that are bound to occur when your values are clearly defined. Values do conflict. Making value choices is not easy, but it is this very thing we must confront and make part of our lives if we are to be truly creative human beings. Moral dilemmas are only possible for those who have strongly held principles and it is through these moral dilemmas that new and revolutionary thought processes emerge and character develops.
Value conflicts are the strongest test of character. Yet, today, moral dilemmas are considered a waste of time, a domain for 'losers'. Ultimately we declare all value assertions unscientific and relative, hence dispensable. We do not realize that value conflict is healthy, necessary and by eliminating it we are also erasing all conviction. Confucius once said: "If a man carefully cultivates values in his conduct, he may still err a little but he won't be far from the standard of truth."
It is time to clarify these values that we speak of. It is up to each one of us to determine the society we will create by deciding upon the values we will emphasize today.
But first, let us be clear about the categories of values. These are three-universal, cultural or ethnic and individual or personal values.
UNIVERSAL VALUES
Freedom consists not in refusing to recognize anything above us, but in respecting something which is above us; for by respecting it, we raise ourselves to it, and, by our very acknowledgement, prove that we bear within ourselves what is higher, and are worthy to be on a level with it.
—Goethe
Universal values reveal the essence of the human condition. These arise out of the fundamental questions-Who am I? What is my essence? Who am I when I remove myself from my social and cultural environment? Is there anything in me that cannot be explained by heredity, environment and society?
It is universal values that indicate the essence of the human condition. It is through universal values that we link ourselves with humanity and the cosmos, it is through these that all barriers of time, place and ethnicity are eliminated.
These values are not manifest. They must be experienced, as one experiences a sunrise, the beauty of a flower, as one experiences joy, pleasure, bliss, awe, serenity. These values cannot be contained by words. That the Upanishads and the Bible have remained relevant today as they were centuries ago, tells us that at the core, there are some constants in human condition, that time has not changed. That we are still moved by the wonder of the Taj Mahal, the music of Mozart, the life of Hamlet, the perennial philosophy of the Bhagavad Gita speaks volumes about the mystery and timelessness of universal values.
Universal values can be experienced as life, joy, brotherhood, love, compassion, service, bliss, truth and eternity.
CULTURAL VALUES
If you see in any given situation only what everybody else can see, you can be said to be so much a representative of your culture that you are a victim of it.
—S.I. Hayakawa
Cultural values are the social values of the day. They are specific to time and place and can be used just as much as misused. These values are concerned with right and wrong, good and bad, customs and behavior. They are meant to maintain social order.
Cultural values are speculative and there is nothing wrong with speculating. But it becomes wrong when speculation becomes 'truth', when opinion becomes 'fact' and when prejudice becomes the 'cause'. When cultural values are elevated to the status of universal values, there is the risk of intolerance, oppression, demagoguery, brutality and aggression. A cultural value may serve a function in a particular situation and circumstance, but in no way can it be seen as the only or the best way of doing things. A spoon can serve the function of lifting food but so can a fork, a knife, a spatula or bare fingers. A cultural value similarly has limited relevance and the fact that it serves a particular function in a given society does not imply that it is the only or best way of doing so.
When seen in this light, cultural values have the advantage of becoming a source of insight into a time and society. Creative development of ideas often emerges out of an interaction of different cultural values and an understanding and respect for differences. Much of what we find exciting and interesting has in fact come from a meeting of cultures. The Renaissance came about from a meeting of the ancient Greek and medieval European cultures. Jazz is African-European music and the American Transcendentalists studied the Indian Vedas and Upanishads. The East heavily influenced writers such as Aldous Huxley, Somerset Maugham and Carl Jung. Gandhi drew inspiration from Tolstoy, and Martin Luther King Jr. was in turn, deeply affected by Gandhi.
If all one knows is one's own culture, there is narcissism. The study of other cultures gives us a wider frame of reference. And the study of other cultures is through its sacred (poetic, mythic, religious) traditions and not only through studying history.
Cultural values are reflected in language, ethics, social hierarchy, aesthetics, education, law, economics, philosophy and social institutions of every kind.
INDIVIDUAL VALUES
That civilization perishes in which the individual thwarts the revelation of the universal.
—Rabindranath Tagore
Individual values are our private principles, the result of individual personality and individual experiences. Parents, teachers and one's peer group shape individual values. Personal values determine the differing reactions of people to similar events. A crisis may dim one person's enthusiasm and land him in depression, while another may be propelled into greater action.
Individual values are reflected in individual goals, vows, relationships, commitments and personal preferences. These are often colored by memories of the past and therefore there are differences in the meaning attributed to a common experience. To one person children denote happiness and strength, to another they may denote bondage. Individual values are malleable, often contained in a time and memory warp. They can transform themselves into universal values when you practise awareness and living in the moment.
After clarifying our values, we must determine which of the three are most meaningful for us after considering the relative priority of each category, so that we may be able to confront these and understand our own psychological and social conditioning.
Beyond our ego (sense of self) and identity (sense of belonging to a group) that dictates what we know, think, feel and how we act lies the universal identity. Dissonance between ego and identity can create anxiety and alienation but acting upon universal values will not, for here it is authentic action emanating from an authentic Self. Universal values are at the top of the list. The others have their place but it is through universal values that we experience a sense of oneness with the human race.
Universal values must be our foundation if we are to enjoy a rich, profound and fulfilling life. Our personal and cultural biases limit and distort our perception of the universal wonder that is life. Even as the hands of a clock are powered from the center that remains ever still, so the universal values remain ever at the center of human life, no matter where the hands of time are pointing—past, present or future.
